Our traditions exist to uphold the moral foundations for civilizations and as such we urge an end to the current violence. While we acknowledge the need for self defense, when the can of violence opens, as it has now, worms of vengeance and blood-feud crawl out. Then people begin to abandon the principles of justice and mercy upon which civilizations are founded. Instead they turn to more tribal urges, seeking retribution for past wrongs.
We believe the current violence crosses that line. At some point people cease looking for solutions and instead succumb to base human urges for violence. They crave the blood of the enemy to compensate for the pain of loss. This is the way of our animal instincts, the ethos of ancient tribes and clans who exist only to protect all within, while opposing all others. The teachings of our ancestors rose above that thinking long ago to build great civilizations. We believe that when we look to our texts and traditions we can rise above the narrative of suffering and victimization to find roads to healing and wholeness.
The Torah this week teaches of the “Cities of Refuge” (Numbers 35: 6-28) places where a person can flee after an accidental death or manslaughter in order so that relatives of the deceased cannot exact revenge. The one who flees must face criminal justice, and the City of Refuge serves as both a haven and prison for the man slaughterer while restricting the blood thirst of the avenger. The people living in Israel and Gaza can look at the current situation and see only murder and intentional killing, or they can see how decades of hatred breed spontaneous violence. In these heated emotions, our traditions call for cooling off, seeking refuge, and then finding a path to justice. Only through such systems can order and peace be restored.
Several verses from the Quran also give us reminders to work for the protection of life and how to respond with good and forgiveness in times of major challenge and conflict.
"Good and wrong cannot be equal; repel wrong with something which is better and verily he between whom and thyself was enmity may then become as though he had always been a close, true friend." (Quran 41:34)
"The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from God: for (God) loveth not those who do wrong." (Quran 42:40) "Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) humans - for God loves those who do good." (Quran 3:134)
"Whoever kills a person, unless [as punishment through due process] for murder or mischief in the land, it is as though he has killed all mankind. And whoever saves a life, it is as though he had saved all mankind." (Quran 5:32)
While we do not pretend to know the pain of the mourners, we also urge them to honor their loved ones not through the tribal urge for revenge, but rather to build up societies of justice and mercy.
These values are the cornerstones of civilization and the paving stones to peace. Seeking more blood for blood only perverts and discards the great traditions of Islam and Judaism. We abandoned an “eye for an eye” centuries ago. Now we urge our brothers and sisters in the Middle East to seek a solution that protects the self while fostering compassion for the other.
Rabbi Michael Holzman of the Northern Virginia Hebrew Congregation
Imam Mohamed Magid of the All Dulles Area Muslim Society (ADAMS) Center