Just this past weekend, flying home after a weeklong visit to Brazil, the pontiff was queried about the much talked about “gay lobby” in the Vatican.
“When I meet a gay person, I have to distinguish between their being gay and being part of a lobby. If they accept the Lord and have good will, who am I to judge them? They shouldn’t be marginalized. The tendency [to homosexuality] is not the problem … they’re our brothers.”
Pope Francis’ remarks are still sending global shock waves. And they are the most LGBTQ affirmative remarks the world has ever heard.
Unlike his predecessor, Pope Benedict XVI a.k.a. Cardinal Joseph Ratzinger, who used his authoritarian and “Rottweiler” persona of church doctrine to maintain an ecclesiastical lockdown on the churches progressives, Francis’s conciliatory demeanor is shockingly disarming and inviting. His views on gay priests, while not quite in lockstep with its Catholic LGBTQ parishioners and allies, has moved the farthest of any pontiff in history. Nonetheless, his views on the surface are only perceptually progressive.
The pontiff’s remarks didn’t bode well with everyone, especially and to no surprise, unabashed homophobe Supreme Court Justice Antonin Scalia, a devout Catholic conservative.
The Borowitz Report stated that Scalia contacted the Vatican to offer his unsolicited advice:
“If he’s having trouble judging homosexuals, well, then I’m his man. I have over a quarter century of professional experience. I wasn’t great at judging homosexuals my first year in the job, either, But now I can do it without thinking.”
While it might be argued that the Pope’s understanding about human sexual orientation, especially LGBTQ’s is expanding, and his concern for the dignity and humanity of LGBTQ people is genuinely shown, the pontiff is still a doctrinal conservative, not like Scalia, but, nonetheless, one who holds largely to the Catholic Church’s universal catechism on homosexuality.
Before we (LGBTQ folks and our allies) rejoice in what we think the pontiff pontificated on our behalf perhaps hearing what many progressive Catholic pundits and parishioners are saying will give us pause:
“Don’t let Pope Francis’s remarks on gay priests fool you into thinking the Catholic Church leadership is becoming any less anti-gay. Earlier this month, in fact, the U.S. Catholic Bishops came out in opposition to ENDA.”
“That’s right: America’s Catholic bishops oppose legislation that would make it a crime to discriminate in the workplace on the basis of sexual orientation and gender identity. Does this look like a church whose leaders have relented one bit in their war against our rights? It sure doesn’t to me,” John M. Becker, John M. Becker, an editor at Bilerico.com sent out in a tweet.
This pope, like the previous one, is using his papal authority to hold back the tides against modernity, but with a more friendlier and pastoral facade. And the early signs were there long before Francis became pope.
Case in point, Although Francis springs from the first Latin American country (Argentina) to legalize same-sex marriage, his unsuccessful opposition to the legislation in 2010 left him spewing these remarks:
“Let’s not be naïve, we’re not talking about a simple political battle; it is a destructive pretension against the plan of God. We are not talking about a mere bill, but rather a machination of the Father of Lies that seeks to confuse and deceive the children of God.”
And sadly Francis’s views on women’s role within the Catholic Church hierarchy are both retro and spiritually abusive.
“All the questions about, ‘How long should I wait to have the next kid?’ or ‘How many hours are too many hours at work?’ or ‘What roles of authority are okay in the church and what are not?’ are shots in the dark without a more profound and synthesized philosophy of woman that takes modernity into account and comes from the highest level of church authority, Ashley E. McGuire, Senior Fellow with The Catholic Association and the editor of Altcatholicah is Altcatholicah is quoted in PolicyMic.com.
Like Benedict, Pope Francis was in the same camp of condemning clerics suppressing the growth of Liberation Theologies in Third World countries, the emerging face of the Catholic Church, for their supposedly Marxist leanings that exposed classism. However, Liberation Theologies combine Christian theology with political activism on issues dealing with human rights and social justice.
Liberation Theologies emphasize the biblical themes that God’s actions on behalf of the enslaved, the poor, the outcasts like women, people of color, and LGBTQ people, just to name a few, are a central paradigm for a faith that embraces the world — as it is today — from an engaged and committed stance that does justice.
It is Liberation Theologies that have given women, people of color, LGBTQs, developing countries a voice. And it’s Liberation Theologies that allow us all — churched and unchurched, believer as well as atheist — to stand in the truth of who we are. But this pope like previous ones won’t allow us.
For Pope Francis the gay lobby within the Vatican is a problem, not the gay priests if celibate.
“The problem is not having this orientation. The problem is lobbying by this orientation,” Francis told reporters.
I’m hoping for a new era in the Catholic Church with this pope.
Just hours after Pope Benedict XVI announced his unexpected resignation, a bolt of lightning struck St. Peter’s Basilica.
If so, I’m still hoping it’s an Amen moment signally the end of an oppressive era of LGBTQ bashing as the people of the church are eager to move forward. It’s time for a queer-friendly pope.
I believe Francis is that pope as long as we, LGBTQ people, don’t sexually act on our orientation.
Rev. Irene Monroe
Wednesday, 31 July 2013
Original article on LA Progressive